Paul was overwhelmed with the sense of his indebtedness to Jesus Christ, and he spent himself to express it. The great inspiration in Paul’s life was his view of Jesus Christ as his spiritual creditor. Do I feel that sense of indebtedness to Christ in regard to every unsaved soul? The spiritual honour of my life as a saint is to fulfil my debt to Christ in relation to them. Every bit of my life that is of value I owe to the Redemption of Jesus Christ; am I doing anything to enable Him to bring His Redemption into actual manifestation in other lives? I can only do it as the Spirit of God works in me this sense of indebtedness.
These verses reveal the humiliation of being a Christian. Naturally, if a man does not hit back, it is because he is a coward; but spiritually if a man does not hit back, it is a manifestation of the Son of God in him. When you are insulted, you must not only not resent it, but make it an occasion to exhibit the Son of God. You cannot imitate the disposition of Jesus; it is either there or it is not. To the saint personal insult becomes the occasion of revealing the incredible sweetness of the Lord Jesus.
Our soul’s history with God is frequently the history of the "passing of the hero." Over and over again God has to remove our friends in order to bring Himself in their place, and that is where we faint and fail and get discouraged. Take it personally: In the year that the one who stood to me for all that God was, died – I gave up everything? I became ill? I got disheartened? or – I saw the Lord?
Rehabilitation means the putting back of the whole human race into the relationship God designed it to be in, and this is what Jesus Christ did in Redemption. The Church ceases to be a spiritual society when it is on the look-out for the development of its own organization. The rehabilitation of the human race on Jesus Christ’s plan means the realization of Jesus Christ in corporate life as well as in individual life. Jesus Christ sent apostles and teachers for this purpose – that the corporate Personality might be realized. We are not here to develop a spiritual life of our own, or to enjoy spiritual retirement; we are here so to realize Jesus Christ that the Body of Christ may be built up.
The initiative of the saint is not towards self-realization, but towards knowing Jesus Christ. The spiritual saint never believes circumstances to be haphazard, or thinks of his life as secular and sacred; he sees everything he is dumped down in as the means of securing the knowledge of Jesus Christ. There is a reckless abandonment about him. The Holy Spirit is determined that we shall realize Jesus Christ in every domain of life, and He will bring us back to the same point again and again until we do. Self-realization leads to the enthronement of work; whereas the saint enthrones Jesus Christ in his work. Whether it be eating or drinking or washing disciples feet, whatever it is, we have to take the initiative of realizing Jesus Christ in it. Every phase of our actual life has its counterpart in the life of Jesus. Our Lord realized His relationship to the Father even in the most menial work. "Jesus knowing . . . that He was come from God, and went to God . . . took a towel . . . and began to wash the disciples’ feet."
We are all capable of being spiritual sluggards; we do not want to mix with the rough and tumble of life as it is, our one object is to secure retirement. The note struck in Hebrews 10 is that of provoking one another and of keeping together – both of which require initiative, the initiative of Christ-realization, not of self-realization. To live a remote, retired, secluded life is the antipodes of spirituality as Jesus Christ taught it.
Have you the slightest reliance on anything other than God? Is there a remnant of reliance left on any natural virtue, any set of circumstances? Are you relying on yourself in any particular in this new proposition which God has put before you? That is what the probing means. It is quite true to say – "I cannot live a holy life," but you can decide to let Jesus Christ make you holy. "Ye cannot serve the Lord God"; but you can put yourself in the place where God’s almighty power will come through you. Are you sufficiently right with God to expect Him to manifest His wonderful life in you?
Will is the whole man active. I cannot give up my will, I must exercise it. I must will to obey, and I must will to receive God’s Spirit. When God gives a vision of truth it is never a question of what He will do, but of what we will do. The Lord has been putting before us all some big propositions, and the best thing to do is to remember what you did when you were touched by God before – the time when you were saved, or first saw Jesus, or realized some truth. It was easy then to yield allegiance to God; recall those moments now as the Spirit of God brings before you some new proposition.
If we are going to live as disciples of Jesus, we have to remember that all noble things are difficult. The Christian life is gloriously difficult, but the difficulty of it does not make us faint and cave in, it rouses us up to overcome. Do we so appreciate the marvellous salvation of Jesus Christ that we are our utmost for His highest?
We always have visions, before a thing is made real. When we realize that although the vision is real, it is not real in us, then is the time that Satan comes in with his temptations, and we are apt to say it is no use to go on. Instead of the vision becoming real, there has come the valley of humiliation.
Don’t calculate without God.
Fretting means getting out at elbows mentally or spiritually. It is one thing to say “Fret not,” but a very different thing to have such a disposition that you find yourself able not to fret. It sounds so easy to talk about resting in the Lord and waiting patiently for Him, until the nest is upset—until we live, as so many are doing, in tumult and anguish, is it possible then to rest in the Lord? If this “don’t” does not work there, it will work nowhere. This “don’t” must work in days of perplexity as well as in days of peace, or it never will work. And if it will not work in your particular case, it will not work in anyone else’s case. Resting in the Lord does not depend on external circumstances at all, but on your relationship to God Himself.
When I get into the presence of God, I do not realize that I am a sinner in an indefinite sense; I realize the concentration of sin in a particular feature of my life. A man will say easily – ‘Oh, yes, I know I am a sinner’; but when he gets into the presence of God he cannot get off with that statement. The conviction is concentrated on – I am this, or that, or the other. This is always the sign that a man or woman is in the presence of God. There is never any vague sense of sin, but the concentration of sin in some personal particular. God begins by convicting us of the one thing fixed on in the mind that is prompted by His Spirit; if we will yield to His conviction on that point, He will lead us down to the great disposition of sin underneath. That is the way God always deals with us when we are consciously in His presence.
If the closest relationships of life clash with the claims of Jesus Christ, He says it must be instant obedience to Himself. Discipleship means personal, passionate devotion to a Person, Our Lord Jesus Christ. There is a difference between devotion to a Person and devotion to principles or to a cause. Our Lord never proclaimed a cause; He proclaimed personal devotion to Himself. To be a disciple is to be a devoted love-slave of the Lord Jesus. Many of us who call ourselves Christians are not devoted to Jesus Christ. No man on earth has this passionate love to the Lord Jesus unless the Holy Ghost has imparted it to him. We may admire Him, we may respect Him and reverence Him, but we cannot love Him. The only Lover of the Lord Jesus is the Holy Ghost, and He sheds abroad the very love of God in our hearts. Whenever the Holy Ghost sees a chance of glorifying Jesus, He will take your heart, your nerves, your whole personality, and simply make you blaze and glow with devotion to Jesus Christ.
There is no heaven with a little corner of hell in it. God is determined to make you pure and holy and right; He will not allow you to escape for one moment from the scrutiny of the Holy Spirit. He urged you to come to judgment right away when He convicted you, but you did not; the inevitable process began to work and now you are in prison, and you will only get out when you have paid the uttermost farthing. "Is this a God of mercy, and of love?" you say. Seen from God’s side, it is a glorious ministry of love. God is going to bring you out pure and spotless and undefiled; but He wants you to recognize the disposition you were showing – the disposition of your right to yourself. The moment you are willing that God should alter your disposition, His recreating forces will begin to work. The moment you realize God’s purpose, which is to get you rightly related to Himself and then to your fellow men, He will tax the last limit of the universe to help you take the right road. Decide it now – "Yes, Lord, I will write that letter to-night"; "I will be reconciled to that man now."
Jesus Christ is laying down this principle – Do what you know you must do, now, and do it quickly; if you do not, the inevitable process will begin to work and you will have to pay to the last farthing in pain and agony and distress. God’s laws are unalterable; there is no escape from them. The teaching of Jesus goes straight to the way we are made up.
Jesus did not say that everyone must cut off the right hand, but – If your right hand offends you in your walk with Me, cut it off. There are many things that are perfectly legitimate, but if you are going to concentrate on God you cannot do them. Your right hand is one of the best things you have, but, says Jesus, if it hinders you in following His precepts, cut it off. This line of discipline is the sternest one that ever struck mankind.
Never choose to be a worker; but when once God has put His call on you, woe be to you if you turn to the right hand or to the left. We are not here to work for God because we have chosen to do so, but because God has apprehended us. There is never any thought of – "Oh, well, I am not fitted for this." What you are to preach is determined by God, not by your own natural inclinations. Keep your soul steadfastly related to God, and remember that you are called not to bear testimony only, but to preach the gospel. Every Christian must testify, but when it comes to the call to preach, there must be the agonizing grip of God’s hand on you, your life is in the grip of God for that one thing. How many of us are held like that?
God promised Jeremiah that He would deliver him personally – "Thy life will I give unto thee for a prey." That is all God promises His children. Wherever God sends us, He will guard our lives. Our personal property and possessions are a matter of indifference, we have to sit loosely to all those things; if we do not, there will be panic and heartbreak and distress. That is the inwardness of the overshadowing of personal deliverance.
The grace you had yesterday will not do for to-day. Grace is the overflowing favour of God; you can always reckon it is there to draw upon. "In much patience, in afflictions, in necessities, in distresses" – that is where the test for patience comes. Are you failing the grace of God there? Are you saying – Oh, well, I won’t count this time? It is not a question of praying and asking God to help you; it is taking the grace of God now. We make prayer the preparation for work, it is never that in the Bible. Prayer is the exercise of drawing on the grace of God. Don’t say – I will endure this until I can get away and pray. Pray now; draw on the grace of God in the moment of need. Prayer is the most practical thing, it is not the reflex action of devotion. Prayer is the last thing in which we learn to draw on God’s grace.