Natural love expects some return, but Paul says – I do not care whether you love me or not, I am willing to destitute myself completely, not merely for your sakes, but that I may get you to God. "For ye know the grace of our Lord Jesus Christ, that, though He was rich, yet for your sakes He became poor." Paul’s idea of service is exactly along that line – I do not care with what extravagance I spend myself, and I will do it gladly. It was a joyful thing to Paul.
When the Spirit of God has shed abroad the love of God in our hearts, we begin deliberately to identify ourselves with Jesus Christ’s interests in other people, and Jesus Christ is interested in every kind of man there is. We have no right in Christian work to be guided by our affinities; this is one of the biggest tests of our relationship to Jesus Christ. The delight of sacrifice is that I lay down my life for my Friend, not fling it away, but deliberately lay my life out for Him and His interests in other people, not for a cause. Paul spent himself for one purpose only – that he might win men to Jesus Christ. Paul attracted to Jesus all the time, never to himself. "I am made all things to all men, that I might by all means save some." When a man says he must develop a holy life alone with God, he is of no more use to his fellow men: he puts himself on a pedestal, away from the common run of men. Paul became a sacramental personality; wherever he went, Jesus Christ helped Himself to his life. Many of us are after our own ends, and Jesus Christ cannot help Himself to our lives. If we are abandoned to Jesus, we have no ends of our own to serve. Paul said he knew how to be a "door-mat" without resenting it, because the mainspring of his life was devotion to Jesus. We are apt to be devoted, not to Jesus Christ, but to the things which emancipate us spiritually. That was not Paul’s motive. "I could wish my self were accursed from Christ for my brethren" – wild, extravagant – is it? When a man is in love it is not an exaggeration to talk in that way, and Paul is in love with Jesus Christ.<
Paul’s idea of service is the same as Our Lord’s: "I am among you as He that serveth;" "ourselves your servants for Jesus’ sake." We have the idea that a man called to the ministry is called to be a different kind of being from other men. According to Jesus Christ, he is called to be the "door-mat" of other men; their spiritual leader, but never their superior. "I know how to be abased," says Paul. This is Paul’s idea of service – "I will spend myself to the last ebb for you; you may give me praise or give me blame, it will make no difference." So long as there is a human being who does not know Jesus Christ, I am his debtor to serve him until he does. The mainspring of Paul’s service is not love for men, but love for Jesus Christ. If we are devoted to the cause of humanity, we shall soon be crushed and broken-hearted, for we shall often meet with more ingratitude from men than we would from a dog; but if our motive is love to God, no ingratitude can hinder us from serving our fellow men.
Tenacity is more than endurance, it is endurance combined with the absolute certainty that what we are looking for is going to transpire. Tenacity is more than hanging on, which may be but the weakness of being too afraid to fall off. Tenacity is the supreme effort of a man refusing to believe that his hero is going to be conquered. The greatest fear a man has is not that he will be damned, but that Jesus Christ will be worsted, that the things He stood for – love and justice and forgiveness and kindness among men – will not win out in the end; the things He stands for look like will-o’-the-wisps. Then comes the call to spiritual tenacity, not to hang on and do nothing, but to work deliberately on the certainty that God is not going to be worsted.
If human love does not carry a man beyond himself, it is not love. If love is always discreet, always wise, always sensible and calculating, never carried beyond itself, it is not love at all. It may be affection, it may be warmth of feeling, but it has not the true nature of love in it.
Dreaming about a thing in order to do it properly is right; but dreaming about it when we should be doing it is wrong. After Our Lord had said those wonderful things to His disciples, we might have expected that He would tell them to go away and meditate over them all; but Our Lord never allowed "mooning." When we are getting into contact with God in order to find out what He wants, dreaming is right; but when we are inclined to spend our time in dreaming over what we have been told to do, it is a bad thing and God’s blessing is never on it. God’s initiative is always in the nature of a stab against this kind of dreaming, the stab that bids us "neither sit nor stand but go."