The great enemy to the Lord Jesus Christ in the present day is the conception of practical work that has not come from the New Testament, but from the Systems of the world in which endless energy and activities are insisted upon, but no private life with God. The emphasis is put on the wrong thing. Jesus said, "The kingdom of God cometh not with observation, for lo the kingdom of God is within you," a hidden, obscure thing. An active Christian worker too often lives in the shop window. It is the innermost of the innermost that reveals the power of the life.
Our Lord has told us how love to Him is to manifest itself. "Lovest thou Me?" "Feed My sheep" – identify yourself with My interests in other people, not, identify Me with your interests in other people. 1 Corinthians 13:4-8 gives the character of this love, it is the love of God expressing itself. The test of my love for Jesus is the practical one, all the rest is sentimental jargon.
Prayer does not fit us for the greater works; prayer is the greater work. We think of prayer as a common-sense exercise of our higher powers in order to prepare us for God’s work. In the teaching of Jesus Christ prayer is the working of the miracle of Redemption in me which produces the miracle of Redemption in others by the power of God. The way fruit remains is by prayer, but remember it is prayer based on the agony of Redemption, not on my agony. Only a child gets prayer answered; a wise man does not.
The key to the missionary problem is in the hand of God, and that key is prayer not work, that is, not work as the word is popularly understood to-day because that may mean the evasion of concentration on God. The key to the missionary problem is not the key of common sense, nor the medical key, nor the key of civilization or education or even evangelization. The key is prayer. "Pray ye therefore the Lord of the harvest." Naturally, prayer is not practical, it is absurd; we have to realize that prayer is stupid from the ordinary common-sense point of view.
The key to the missionary message is the propitiation of Christ Jesus. Take any phase of Christ’s work – the healing phase, the saving and sanctifying phase; there is nothing limitless about those. "The Lamb of God which taketh away the sin of the world! " – that is limitless. The missionary message is the limitless significance of Jesus Christ as the propitiation for our sins, and a missionary is one who is soaked in that revelation.
The basis of missionary appeals is the authority of Jesus Christ, not the needs of the heathen. We are apt to look upon Our Lord as One Who assists us in our enterprises for God. Our Lord puts Himself as the absolute sovereign supreme Lord over His disciples. He does not say the heathen will be lost if we do not go; He simply says – "Go ye therefore and teach all nations." Go on the revelation of My sovereignty; teach and preach out of a living experience of Me.
Moses saw the oppression of his people and felt certain that he was the one to deliver them, and in the righteous indignation of his own spirit he started to right their wrongs. After the first strike for God and for the right, God allowed Moses to be driven into blank discouragement, He sent him into the desert to feed sheep for forty years. At the end of that time, God appeared and told Moses to go and bring forth His people, and Moses said – "Who am I, that I should go?" In the beginning Moses realized that he was the man to deliver the people, but he had to be trained and disciplined by God first. He was right in the individual aspect, but he was not the man for the work until he had learned communion with God.
The test of a man’s religious life and character is not what he does in the exceptional moments of life, but what he does in the ordinary times, when there is nothing tremendous or exciting on. The worth of a man is revealed in his attitude to ordinary things when he is not before the footlights (cf. John 1:36). It is a painful business to get through into the stride of God, it means getting your second wind spiritually. In learning to walk with God there is always the difficulty of getting into His stride; but when we have got into it, the only characteristic that manifests itself is the life of God. The individual man is lost sight of in his personal union with God, and the stride and the power of God alone are manifested.
Has God trusted you with a silence – a silence that is big with meaning? God’s silences are His answers. Think of those days of absolute silence in the home at Bethany! Is there anything analogous to those days in your life? Can God trust you like that, or are you still asking for a visible answer? God will give you the blessings you ask if you will not go any further without them; but His silence is the sign that He is bringing you into a marvellous understanding of Himself. Are you mourning before God because you have not had an audible response? You will find that God has trusted you in the most intimate way possible, with an absolute silence, not of despair, but of pleasure, because He saw that you could stand a bigger revelation. If God has given you a silence, praise Him, He is bringing you into the great run of His purposes. The manifestation of the answer in time is a matter of God’s sovereignty. Time is nothing to God. For a while you said – "I asked God to give me bread, and He gave me a stone." He did not, and to-day you find He gave you the bread of life.
In spiritual relationship we do not grow step by step; we are either there or we are not. God does not cleanse us more and more from sin, but when we are in the light, walking in the light, we are cleansed from all sin. It is a question of obedience, and instantly the relationship is perfected. Turn away for one second out of obedience, and darkness and death are at work at once.